This Nakshatra thus relates to our life force and vitality through the presence and circulation of these vital fluids. Moon relates to the feminine aspect of nature, a fact which connects this Nakshatra directly to the feminine goddess energy. Ancient Vedic seers saw this Nakshatra as a seat of Shakti (the primordial goddess energy). Nakshatras, the lunar zodiac of Vedic Astrology. THE NAKSHATRAS IN VEDIC ASTROLOGICAL CHART INTERPRETATION. The 27 signs of the Vedic Lunar Zodiac are probably the oldest astrological system of mankind. This system is so rich in mythology and meaning that we can say that it provides a system of interpretation of its own.

Nakshatras or lunar mansions have a very special place in Vedic astrology. They are the axis on which Vedic astrology revolves. Moon stays in one Nakshatra for one day. They are mentioned in the ancient Indian Texts- the Artharva and Yajur Veda which lists all 27 of them. Kalaprakashika is the standard ancient text which forms the base of the study of Nakshatras.

In mythology the Nakshatras are considered to be the 27 daughters of Daksha Prajipat, the Cosmic Helper charged by the creator of the universe Brahma to help him in the evolution of the whole cosmos. These 27 daughter of Daksha married the Moon and became special repositories of astrological influences. Which is why the Nakshatra are feminine impulse which need the positive- male impulses of the planets to complete their polarity.

In India, the lunar calender is decided by the nakshatras. The rising nakshatra at the time of the new moon decides the rulership of the lunar month. 12 nakshatras rule the lunar months.

Naksha- means to approach and Tra means to guard. Each Nakshatras has a mythological god whose duty it to guard and guide the cosmic evolution. The location of the planets in specific nakshatras completely alters their signifcations. The zodiac comprises of 360 degrees. The twelve zodiac signs rule 30 degrees each. There are 27 Nakshatras, each Zodiac sign comprimising 2 1/2 Nakshatras. Though the Zodiac has been divided into 27 groups of Nakshtras. These are only the principle members of several groups of fixed stars.

Beginning at 0′ Aries, each Nakshatra compromises 13′ 20″ of the ecliptic.-the degrees covered by the Moon in a 24 hour Day. Each Nakshatra is further divided into four parts known as ‘padas’ or feet. The 27 nakshatras are divided in to 3 groups, known as paryaya which means cycle. The seven planets and the nodes of the moon have the rulership assigned to each Nakshatra. They repeat themselves in the same sequence.

The start of each paryaya (one cycle of 9 nakshatras) is always ruled by Ketu the mystical south node. Planets positioned in Sandhi areas- the junction points of the paryaya, the last quarters(padas) of Pisces- Aries. Cancer- Leo. Scorpio- Sagittarius are specially powerful in giving Karmic effects. They are known as Gandanta. The belief is when life crystallises at a certain point then we journey towards the higher manifestation of the soul and the consciousness. We have to go through a particularly trying time to prepare our minds for the next step in the journey of our soul.

Moon has a special relationship with the Nakshatras. The Nakshatras give 108 positions for the placement of the Moon. The Moon first comes under the influence of the zodiac sign where it is placed, then the influence of the nakshatra ruler and lastly it is influence by the lord of the pada. The triplicity of varying planetary influences alter the signification of the Moon. It is from the location of the Moon in a specific nakshatra that we can decided the start of our life cycles – the Dasha system which is unique to the Vedic astrology. The ruler of the nakshatra at the time of our birth is the ruler of the first dasha of our life and ruler of the pada is the first antar dasha of our life.

The Nakshatra position of the Moon plays an important part in Muhurtha- election astrology. In India where timing of important functions in life are very important, the placement of the transiting Moon in specific Nakshatra is considered very auspicious. Marriages, education, house building, agriculture, farming, travel, starting new businesses etc. all should be started on the correct day and the astrologers look to the fixed stars to find that auspicious time so that the best possible cosmic help is available in whatever you are starting.

Nakshatras with their cosmic powers rule and direct life towards its karmic path, subtly influencing to bring about changes in the psyche. The power of Nakshatras should never be underestimated. Their capacity of changing our life patterns is of prime importance in the Vedic astrology. For predictive and election purposes the knowledge of the Nakshatras is very important.

Although it is significant to know of the lunar placement in Nakshatra, others planets change under the influence of Nakshatras. It is important for those trying to look into deeper meaning of life to look into the nakshatra placements of key planets and you will have a much better understanding of the inner motivations of planets in your chart. When studying the dashas, one should look at the ruler of the dasha as well as the placement of the ruler of the Nakshatra of the Dasha ruler. That makes all the difference in finding how the Dasha will effect us.

In India, most Vedic astrologer will put the number of the Nakshatra by the planet on the chart. That way they can see immediately what degree of the Zodiac the planet is placed. According to the ancient Vedic Philosophy, our consciousness is effected by three different qualities or gunas. The cosmic energies that radiate around us give us the predominance of one of these gunas. These are very important in Yoga and in astrology it is important to understand the impulses (gunas) of the planets and their Nakshatras which give them their unique behaviour patterns. These gunas are,

Sattva – the illuminating, pure or good quality. Truth, purity of purpose and self righteousness and the path towards eternal consciousness is important to Sattvic people. They are fearless, generous and self- controlled. They are tranquil, charitable and generally have an open mind. Sattvics find it hard to hurt others. Water is pure Sattva. Vegetarians are sattvic by nature-choosing to eat what is provided by nature rather than killing to fulfil their

Rajas – the quality of mobility or activity. They have great inner thirst. They are passionate and ambitious. They want to achieve. They are restless and insecure. They want everything. They are active, want recognition and respect but are never satisfied. They find themselves clinging to pleasant tasks but avoiding the difficult situations. They can be fickle, easily distracted and unsteady.

Tamas – the dark restraining quality. They are generally sensuous, in love with all the good things in life which restrain them from higher learning and knowledge. They are materialistic in nature. Maya -the illusionary world of self gratification and sensual living ties them to their desires. Tamasic people have to try very hard to get out of the ignorance that surrounds them. They are held down by their own needs. Yoga and meditation is required to strengthen their inner being if they want to move towards higher consciousness.
The Nakshatras radiate these qualities on primary, secondary and tertiary levels. It helps to find out on what sub-conscious level we react to this world.

Each of the Nakshatra has its own motivation. Vedic philosophers considered 4 basic motivations which guide us. They are:

Artha – meaningful action. Artha relates to wealth , financial matters and the practicalities of life.

Dharma – righteous action. Dharma is the purpose of our life. The duty towards ourselves and others to do the right thing.

Kama – passionate behaviour. Kama is about passion for people, causes and living.

Moksha – the need for spiritual salvation. Moksha means Nirvana. The need to find the highest truths and move towards self realisation.

Vedic nakshatra chart

Each Nakshatra radiates its own quality, has its own motivation and the planets placed in them have a triplicy of influences- by the rulers of the Zodiac sign, nakshatra and finally the pada or quarter. These alter, enhance and fine tune the cosmic energies that effect us.

The 27 Nakshatras are:

Aswini
Ruled by Kethu the South Node. 0’00” to 13’20” (0’00” to 13’20” Aries).
The four quarters are ruled by Mars, Venus, Mercury and Moon.
The motivation is Dharma.
Male Horse.
Symbol – A head of horse.
Deity – Ashwini Kumars.
Dosha – Vata
Rasi – Mesham (Padams 1, 2, 3, 4)

Bharani
Ruled by Venus. 13’20” to 26’40″( 13’20” to 26’402 Aries).
The quarters are ruled by Sun, Mercury, Venus and Mars.
The Motivation is Artha.
Female Elephant.
Symbol – Yoni
Deity – Yama
Dosha – Pitta
Rasi – Mesham (Padams 1,2,3,4)

Krithigai
Ruled by Sun. 26’40” to 40’00 (26’40” Aries to 10’00” Taurus).
The quarters are ruled by Jupiter, Saturn, Saturn and Jupiter.
The motivation is Kama.
Female Sheep
Symbol – Amrazor
Diety – Agni
Dosha – Kapha
Rasi – Mesham (Padams 1)
Rasi – Vrishabham (Padams 2, 3, 4)

Rohini
Ruled by Moon. 40’00” to 53’20″(10’00” to 23’20” Taurus).
The quarters are ruled by Mars, Venus, Mercury and Moon.
The motivation is Moksha.
Male Serpent.
Symbol – A chariot
Deity – Brahma
Dosha – Kapha
Rasi – Vrishabham (Padams 1, 2, 3, 4)

Mrigasirasam
Ruled by Mars. 53’20” to 66’40” (23’20 Taurus to 6’40” Gemini).
The quarters are ruled by Sun, Mercury, Venus and Mars.
The motivation is Moksha.
Female Serpent
Symbol – The head of a deer
Deity – Soma
Dosha – Pitta
Rasi – Vrishabham (Padams 1, 2)
Rasi – Mithunam (Padams 3, 4)

Tiruvadri
Ruled by Rahu the North Node. 66’40” to 80’00” (6’40” to 20’00” Gemini).
The quarters are ruled by Jupiter, Saturn, Saturn and Jupiter.
The motivation is Kama.
Female Dog
Symbol – Precious stone or a human head
Deity – Rudra
Dosha – Vata
Rasi – Mithunam (Padams 1, 2, 3, 4)

Punarpusam
Ruled by Jupiter. 80’00 to 93’20 (20’00” Gemini to 3’20” Cancer).
The quarters are ruled by Mars, Venus, Mercury and Moon.
The motivation is Artha.
Female Cat
Symbol – A bow or a house
Deity – Aditi
Dosha – Vata
Rasi – Mithunam (Padams 1,2,3)
Rasi – Katakam (Padam 4)

Pusam
Ruled by Saturn. 93’20” to 106’40” (3’20” to16’20” Cancer).
The quarters are ruled by Sun, Mercury, Venus and Mars.
The motivation is Dharma.
Male Sheep
Symbol – A flower, circle or an arrow
Deity – Brahaspati
Dosha – Pitta
Rasi – Katakam (Padams 1, 2, 3, 4) Free vedic astrology chart reading.

Aailyam
Ruled by Mercury. 106’40” to 120’00” (16’40 Cancer to 0’00 Leo).
The quarters are ruled by Jupiter, Saturn, Saturn and Jupiter.
The motivation is Dharma.
Male Cat
Symbol – A serpent
Deities – Nagas
Dosha – Kapha
Rasi – Katakam (Padams 1, 2, 3, 4)

Magham
Ruled by Ketu. 120’00” to 132’20” (0’00” to 13’20” Leo).
The quarters are ruled by Mars, Venus, Mercury and Moon.
The motivation is Artha.
Male Rat
Symbol – House or a palaquin
Deity – Pitris
Dosha – Kapha
Rasi – Simham (Padams 1, 2, 3, 4)

Nakshatras See Supernatural Powers In Vedic Astrology Sign

Pooram
Ruled by Venus. 132’20 to 146’40” (13’20 to 26’40” Leo).
The quarters are ruled by Sun, Mercury, Venus and Mars.
The motivation is Kama.
Female Rat
Symbol – A couch, platform or fireplace
Deity – Bhaga
Dosha – Pitta
Rasi – Simham (Padams 1, 2, 3, 4)

Uttiram
Ruled by Sun. 146’40” to 160’00” (26’40 Leo to 10’00” Virgo).
The quarters are ruled by Jupiter, Saturn, Saturn and Jupiter.
The motivation is Moksha.
Male Cow
Symbol – A small bed
Deity – Aryaman
Dosha – Vata
Rasi – Simham (Padam 1)
Rasi – Kanyam (Padams 2, 3, 4)

Hastam
Ruled by Moon. 160’00” to 173’20” (10’00” to 23’20” Virgo).
The quarters are ruled by Mars, Venus, Mercury and Moon.
The motivation is Moksha.
Female Buffalo
Symbol – The palm
Deity – Savita
Dosha – Vata
Rasi – Kanyam (Padams 1, 2, 3, 4)

Chitrai
Ruled by Mars. 173’20” to 186’40” (23’20 Virgo to 6’40” Libra).
The quarters are ruled by Sun, Mercury, Venus and Mars.
The motivation is Kama.
Female Tiger
Symbol – Pearl
Deity – Tvashtar
Dosha – Pitta
Rasi – Kanyam (Padams 1, 2)
Rasi – Tulam (Padams 3, 4)

Swati
Ruled by Rahu.186’40” to 200’00” (6’40” to 20’00 Libra).
The quarters are ruled by Jupiter, Saturn, Saturn and Jupiter.
The motivation is Artha.
Male Buffalo
Symbol – Coral
Deity – Vayu
Dosha – Kapha
Rasi – Tulam (Padams 1, 2, 3, 4)

Vishakham
Ruled by Jupiter. 200’00” to 213’20″(20’00″Libra to 3’20” Scorpio).
The quarters are ruled by Mars, Venus, Mercury and Moon.
The motivation is Dharma.
Male Tiger
Symbol – A potter’s wheel or an archway
Deities – Indra and Agni
Dosha – Kapha
Rasi – Tulam (Padams 1, 2, 3)

Anusham
Ruled by Saturn.213’20” to 226’40” (3’20” to 16’40″Scorpio).
The quarters are ruled by Sun, Mercury, Venus and Mars.
The motivation is Dharma.
Female Hare
Symbol – A Lotus flower
Deity – Mitra
Dosha – Pitta

Katteai
Ruled by Mercury. 226’40” to 240’00” (16’40” Scorpio to 0’00″Sagittarius).
The quarters are ruled by Jupiter, Saturn, Saturn and Jupiter.
The motivation is Artha.
Male Hare
Symbol – An earring or an umbrella
Deity – Indra
Dosha – Vata

Moolam
Ruled by Ketu. 240’00” to 253’20” (0’00” to 13’20” Sagittarius).
The quarters are ruled by Mars, Venus, Mercury and Moon.
The motivation is Kama.
Male Dog
Symbol – The tail of a lion or an elephant’s goad
Deity – Nritta
Dosha – Vata
Rasi – Dhanum (Padams 1, 2, 3, 4)

Pooradam
Ruled by Venus. 253’20” to 266’40” (13’20” to 26’40”).
The quarters are ruled by Sun, Mercury, Venus and Mars.
The motivation is Moksha.
Male Monkey
Symbol – Tust of an elephant
Deity – Apas
Dosha – Pitta
Rasi – Dhanum (Padams 1, 2, 3, 4)

Uttiradam
Ruled by Sun. 266’40” to 280’00” (26’40 Sag to 10’00” Capricorn).
The quarters are ruled by Jupiter, Saturn, Saturn and Jupiter.
The motivation is Moksha.
Male Mongoose
Symbol – A small cot
Deity – Vishwadeva
Dosha – Kapha
Rasi – Dhanum (Padam 1)
Rasi – Makaram (Padams 2, 3, 4)

Tiruvonam
Ruled by Moon. 280’00” to 293’20” (10’00 to 23’20” Capricorn).
The quarters are ruled by Mars, Venus, Mercury and Moon.
The motivation is Artha.
Female Monkey
Symbol – An ear or an arrow
Deity – Vishnu
Dosha – Kapha
Rasi – Makaram (Padams 1, 2, 3, 4)

Avittam
Ruled by Mars. 293’20” to 306’40” (23’20” cap to 6’40” Aquarius).
The quarters are ruled by Sun, Mercury, Venus and Mars.
The motivation is Dharma.
Female Lion
Symbol – A musical drum or the flute
Deity – Vasus
Dosha – Pitta
Rasi – Makaram (Padams 1, 2)
Rasi – Kumbham (Padams 3, 4)

Satayam
Ruled by Rahu. 306’40” to 320’00” (6’40” to 20’00” Aquarius).
The quarters are ruled by Jupiter, Saturn, Saturn and Jupiter.
The motivation is Dharma.
Female Horse
Symbol – Hundred Flowers
Deity – Varuna
Dosha – Vata
Rasi – Kumbham (Padams 1, 2, 3, 4)

Pooratadhi
Ruled by Jupiter. 320’00” to 333’20 (20’00” Aquarius to 3’20” Pisces).
The quarters are ruled by Mars, Venus, Mercury and Moon.
The motivation is Artha.
Male Lion
Symbol – A sword
Deity – Aja Ekpada
Dosha – Vata
Rasi – Kumbham (Padams 1, 2, 3)
Rasi – Meenam (Padam 4)

Uttaratadhi
Ruled by Saturn. 333’20” to 346’40” (3’20” to 16’40” Pisces).
The quarters are ruled by Sun, Mercury, Venus and Mars.
The motivation is Kama.
Female Cow
Symbol – The number two or a twin
Deity – Ahirbudhyana
Dosha – Pitta
Rasi – Meenam (Padams 1, 2, 3, 4)

Revati
Ruled by Mercury. 346’40” to 360’00” (16’40” to 30’00” Pisces).
The quarters are ruled by Jupiter, Saturn, Saturn and Jupiter.
The motivation is Moksha.
Female Elephant
Symbol – A fish
Deity – Pushan
Dosha – Kapha

The Ashwins can be invoked to bring about healing and rejuvenation of the body, mind and spirit. Ashwins are forces of prana, which is quick in its action to stimulate, help and initiate a new level of healing. Ashwini is a head of sacrificed horse, symbolic of the sun, which here initiates its journey into the higher worlds. It starts the mystic year, which symbolizes the unfoldment of the Purusha. Ashwins shows the work and sacrifice necessary to undertake new ventures.

Ketu, the planet of doubt, negativity, knowledge and critical mind, rules this Nakshatra. Ketu casts its shadow on Mars, ruler of Aries, it gives lesson of doubt of martial and vital impulses and passions, which are quite strong at this point. Ashwini is a place of exaltation of Sun; the issue of identity comes up here. This Nakshatra is regarded as of vaishya varna, nature, – deva, animal symbol, – horse, gunas (on 3 levels), – rajas/rajas/rajas. It has a male quality and has dharma as a primary goal of life. It corresponds to a South direction. 'Taittiriya Brahmana' describes the fruits of worship as 'One who makes appropriate offerings to Ashwins and to Ashwini becomes possessed of good hearing and will not become deaf'.

The qualities of Purva Phalguni:

Bhaga, the blissful form of Sun, deity of good fortune and prosperity rules this Nakshatra. Bhaga gives charm, charisma and ability to influence others, to draw them around us as a source of happiness and light. Purva Phalguni shows gravity towards the source of delight. Extrovert type of characters may become materialists, but introverts may become spiritual seekers. Shiva Lingam is one of the symbols of this powerful and creative Nakshatra (another two are swinging hammock and two front legs of bed). Purva Phalguni gives the power of creative procreation on all levels (prajanan shakti) and wealth in general. Venus, the planetary signification of beauty and delight, rules this Nakshatra. It gives power of inspiration, social recognition and prestige. This Nakshatra is regarded as of brahmana varna, nature, – manushya (human), animal symbol, – rat, gunas (on 3 levels), – tamas/rajas/tamas. It has a feminine quality and has Kama as a primary goal of life. It corresponds to a North direction. 'Taittiriya Brahmana' describes the fruits of worship as 'One who makes appropriate offerings to Bhaga, to the Phalgunis, gains the best portion among his peers'.

The qualities of Mula:

Nirriti, the Goddess of calamity, falsehood, death and destruction, who lives in the kingdom of dead, rules this Nakshatra. She represents void but also a foundation. Nirriti has the power to ruin, destroy and break apart (barhana shakti). She is also called Alakshmi (denial of Lakshmi, devi of prosperity) and also depicted as a Kali with necklaces of sculls, representing the heads of ignorance. Mula means 'the root'. This Nakshatra's symbol is 'tied bunch of roots' and the tail of lion (or scorpion). Mula is a Nakshatra of judgment, danger and transition, but on the highest level it relates to nirvana. It takes us to the prime roots of things and makes us examine them. Mula can make us profoundly perceptive or self-righteous depending on direction of this energy of negation. Ketu rules Mula and there is danger of coming under its negative influences, which can make person arrogant, but it arises from deep–seated doubt and insecurity. On other hand Mula provides deep powers of perception and capacity to go beyond things, even negate the world. Mula Nakshatra is a tikshna (sharp or dreadful), which can be related to a black magic, spells, exorcism and punishment. This Nakshatra is regarded as of butcher kasta, nature, – rakshasa (demonic), animal symbol, – dog, gunas (on 3 levels), – sattwa/rajas/rajas. It has a masculine quality and has Kama as a primary goal of life. It corresponds to a West direction (at some tantric traditions Nirriti's direction is South-West). 'Taittiriya Brahmana' describes the fruits of worship as 'One who makes appropriate offerings to Prajapati, to Mula, gains the root of progeny'.

the qualities of Shatabhishak:

Shatabhishak literally means 'hundred healers'. It bestows gifts in the healing arts and it has power of healing (bheshaja shakti). Shatabhishak is also known as a 'hundred stars', which reflects the royal quality of this Nakshatra. It is said, that is a fortunate star of the king. Shatabhishak people can possess tremendous vital force and courage that will defeat their enemies. The blossom of inner potential and the full arousal of the life force of kundalini can be achieved here. The deity ruling this Nakshatra is Varuna, heavenly father, bestowed of wisdom, medicine, cosmic waters and rain. Here the issue of relationship with Divine Father comes up, along with issue of guilt and atonement, sin and redemption. It can cause us to feel very fearful or guilty, inferior, rejected and condemned. Or we our self can function as some father of judge of others or the world at large. It is a Nakshatra of catharsis and deliverance. It also relates to karma, judgment and retribution. It puts us into calamity of Devine wrath, as a way to seek divine grace to save us. Those who can't open up to Divine grace under it remains underachiever and underworld figures. It exposes weak core of the ego. It is one of the most ambivalent, the most spiritual and the most worldly Nakshatras. Rahu, lord of Maya, rules Shatabhishak. It is here that we have to face the illusion both within our self and in the world. The Rahu or Maya can become the wisdom power of the great lord Varuna. This Nakshatra is regarded as of butcher kasta, nature, – rakshasa (demon), animal symbol, – horse, gunas (on 3 levels), – sattwa/tamas/sattwa. It has a feminine quality and has Dharma as a primary goal of life. It corresponds to a South direction. 'Taittiriya Brahmana' describes the fruits of worship, as 'Varuna desired, 'May I be firm and not unsteady' One who makes appropriate offerings to Varuna, to Shatabhishak, becomes firm and not unsteady'.

the qualities of Krittika:

Krittika literally means 'the cutter' and its symbols are a flame, a razor, an ax or other edged weapon. This Nkshatra represents the power to burn (dahana shakti). Agni, the Vedic God of fire, particularly the sacred or ritual fire, spirit hidden in matter, rules it. Inwardly, this Vedic fire stands for the flame of awareness and mindfulness. It indicates fuel, fire, cooking food and purification Pleiades are located in Krittika and mark the feminine forces. It is here Scanda (great divine warrior), ruling deity the planet Mars, is born. Krittika is a womb of the fire god, located mainly in passive field of Taurus. It has capacity to nourish and give birth to the light. Devine Mother as mother of warrior is also figured here as Durga or Uma. Krittika is ruled by Sun. It shows light, creativity and personal growth, particularly as directed toward the material world, either to further manifestation or to bring Devine energy into it. Krittika is also the place of exaltation for the Moon. Here the lunar principal gives birth to the god of fire, the mind 9manas0 gives birth of deeper perception. Lunar qualities of perceptivity and openness work their best here, not for self-denial but to bring forth a higher power. This Nakshatra is regarded as of brahmana varna, nature, – rakshasa (demon), animal symbol, – sheep, gunas (on 3 levels), – rajas/rajas/sattwa. It has a feminine quality and has Kama as a primary goal of life. It corresponds to a North direction. 'Taittiriya Brahmana' describes the fruits of worship, as 'One who makes appropriate offerings to Agni, to Krittika, becomes an eater of foods for mortals'.

qualities difference of Uttara Phalguni and Hasta:

One of the main differences in qualities between those two Nakshatras, – ruling luminary. Uttara Phalguni is ruled by Sun and it is more centered on connection with Self (Atman). Self-consciousness gained in Leo becomes directed toward of practical work in the field of Virgo. Hasta, ruled by Moon, makes individual more centered in manas and attention is more directed toward outer material world. Second, very important difference, – different type of energy (shakti) transmitted by those Nakshatras. Bhaga, god of happiness, rules Uttara Phalguni. Its power is giving prosperity (chayani shakti) through marriage or union. Savitar, creative form of Sun god, rules Hasta. Its power is the ability to gain what we are seeking and place it in our own hands. It gives the ability to achieve our goals in complete and immediate manner.

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